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                  <text>2017 Session 7: Underwater Cultural Heritage Politics, Laws, Ethics and Values</text>
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                  <text>All cultural materials are potentially cultural resources. However, because not all of them can be preserved or studied, choices must be made based on evaluation and re-evaluation. Values are learned and depend on cultural, intellectual, historical, and psychological frames of reference. Consequently, valuation is made individually, but is shared by communities. Valuation of underwater cultural heritage has, then, a broad range of determining value depending on the community to which it belongs.&#13;
&#13;
A clear example of this is the protection of human remains. The 2001 UNESCO Convention includes, in its definition of underwater cultural heritage, human remains which have been underwater for more than 100 years. However, the Christian philosophy on the treatment of human remains is different to that of Asian philosophy that teaches that human remains will never become underwater cultural heritage since, if they are seen by someone in an underwater site, it is imperative to rescue the human remains and bury them on land according to their beliefs. &#13;
&#13;
This session aims to create a forum for policymakers, managers, and archaeologists devoted to underwater cultural heritage where they can share their experiences of and research on the valuation of underwater cultural heritage. We aim to accept papers that help us to understand the definition of â€˜underwater cultural heritageâ€™ in the Asia-Pacific regions, comparing those definitions with the definition of the 2001 UNESCO Convention and trying to find a common interpretation. We will also be looking to examine the meaning of the underwater cultural heritage sites and objects for different communities. Finally, we will be expecting papers exploring the different possibilities of the use and/or conservation of this underwater cultural heritage according to the values and needs of the different communities. &#13;
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                  <text>Elena Perez-Alvaro&#13;
Licit Cultural Heritage Ltd., UK</text>
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                <text>The elaboration of the UNESCO 2001 Convention on the Protection of the Underwater Cultural Heritage </text>
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                <text>The UNESCO Convention on the Protection of the Underwater Cultural Heritage was adopted in 2001. Like many such treaties, its text is the result of a compromise between opposing views. The negotiations leading to this instruments started in the Eighties at the initiative of underwater archaeologists who teamed up with lawyers and with the International Law Association. These pioneers considered that the United Nations Convention on the Law of the Sea (UNCLOS) did not protect adequately the underwater cultural heritage. But many States Parties to the UNCLOS were reluctant to re-open any kind of negotiation that might affect the delicate balance of the UNCLOS.  Moreover, the industry of salvage was also extremely reluctant to any new international legislation that may affect their activities, especially in the high seas. The process of preparation of an international legal instrument was suspended several times. It was finally put on tracks thanks to the pugnacity of a few UNESCO staff and ICOMOS members supported by Ministries of a Foreign Affairs of several countries wo convinced the UNESCO General Conference to enter the process of elaboration of a Convention. During the negotiation of the text, the views expressed by the delegations of UNESCO Member states were often antagonistic. In the discussions, the ICOMOS Committee on Underwater Cultural Heritage (ICUCH) played a major role, by sensitizing the diplomats to the urgency of adopting a legal instrument at a time when technology had made possible to explore practically all ancient vessels lying on the seabed. The author has participated in some key steps of the elaboration of the Convention and will present some of the legal and ethical positions expressed at the negotiations and that have led to the compromise adopted in 2001. </text>
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                <text>Etienne ClÃ©ment </text>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>Etienne ClÃ©ment </text>
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                  <text>All cultural materials are potentially cultural resources. However, because not all of them can be preserved or studied, choices must be made based on evaluation and re-evaluation. Values are learned and depend on cultural, intellectual, historical, and psychological frames of reference. Consequently, valuation is made individually, but is shared by communities. Valuation of underwater cultural heritage has, then, a broad range of determining value depending on the community to which it belongs.&#13;
&#13;
A clear example of this is the protection of human remains. The 2001 UNESCO Convention includes, in its definition of underwater cultural heritage, human remains which have been underwater for more than 100 years. However, the Christian philosophy on the treatment of human remains is different to that of Asian philosophy that teaches that human remains will never become underwater cultural heritage since, if they are seen by someone in an underwater site, it is imperative to rescue the human remains and bury them on land according to their beliefs. &#13;
&#13;
This session aims to create a forum for policymakers, managers, and archaeologists devoted to underwater cultural heritage where they can share their experiences of and research on the valuation of underwater cultural heritage. We aim to accept papers that help us to understand the definition of â€˜underwater cultural heritageâ€™ in the Asia-Pacific regions, comparing those definitions with the definition of the 2001 UNESCO Convention and trying to find a common interpretation. We will also be looking to examine the meaning of the underwater cultural heritage sites and objects for different communities. Finally, we will be expecting papers exploring the different possibilities of the use and/or conservation of this underwater cultural heritage according to the values and needs of the different communities. &#13;
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                  <text>Elena Perez-Alvaro&#13;
Licit Cultural Heritage Ltd., UK</text>
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                <text>Preservation of Underwater Cultural Heritage in Taiwan: Legislation and Challenges </text>
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                <text>The Convention on the Protection of the Underwater Cultural Heritage was adopted in 2001 by the United Nations Educational, Scientific and Cultural Organization (UNESCO).  The convention acknowledges the importance of underwater cultural heritage as an integral part of the cultural heritage of humanity and a particularly important element in the history of peoples, nations, and their relations with each other concerning their common heritage.  The responsibility of protecting and preserving the underwater cultural heritage therefore rests with all States (UNESCO, 2017.).  By echoing the spirit of the above convention, the Legislative Yuan (Parliament) of Taiwan adopted the Underwater Cultural Heritage Preservation Act on November 24, 2015.  The Act was promulgated by the President and was also put into force on 9 December 2015.  The Law is in seven chapters with 44 articles.  The chapters cover general provisions, attributed rights and international cooperation, activities involving underwater cultural heritage, in-situ preservation of underwater cultural heritage, excavation management in the sea, public education &#13;
                                                          &#13;
and professional training, penalties, and supplementary provisions.  This paper introduces the recent research projects of underwater cultural heritage in Taiwan, illustrates the enactment process of the new law and highlights its main features.  The paper concludes that it is essential to have further integration of management affairs, establishing national research institute, strengthening the international cooperation and the professional training, implementing related bylaws and mechanisms, and promoting public awareness, which also become daunting challenges faced by Taiwan as it marches toward the protection of its precious underwater cultural heritage.</text>
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                <text>Ching-Ching Kuo </text>
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                <text>Chun-Pei Liao </text>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>Ching-Ching Kuo </text>
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                  <text>2017 Session 7: Underwater Cultural Heritage Politics, Laws, Ethics and Values</text>
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              <description>An account of the resource</description>
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                  <text>All cultural materials are potentially cultural resources. However, because not all of them can be preserved or studied, choices must be made based on evaluation and re-evaluation. Values are learned and depend on cultural, intellectual, historical, and psychological frames of reference. Consequently, valuation is made individually, but is shared by communities. Valuation of underwater cultural heritage has, then, a broad range of determining value depending on the community to which it belongs.&#13;
&#13;
A clear example of this is the protection of human remains. The 2001 UNESCO Convention includes, in its definition of underwater cultural heritage, human remains which have been underwater for more than 100 years. However, the Christian philosophy on the treatment of human remains is different to that of Asian philosophy that teaches that human remains will never become underwater cultural heritage since, if they are seen by someone in an underwater site, it is imperative to rescue the human remains and bury them on land according to their beliefs. &#13;
&#13;
This session aims to create a forum for policymakers, managers, and archaeologists devoted to underwater cultural heritage where they can share their experiences of and research on the valuation of underwater cultural heritage. We aim to accept papers that help us to understand the definition of â€˜underwater cultural heritageâ€™ in the Asia-Pacific regions, comparing those definitions with the definition of the 2001 UNESCO Convention and trying to find a common interpretation. We will also be looking to examine the meaning of the underwater cultural heritage sites and objects for different communities. Finally, we will be expecting papers exploring the different possibilities of the use and/or conservation of this underwater cultural heritage according to the values and needs of the different communities. &#13;
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                  <text>Elena Perez-Alvaro&#13;
Licit Cultural Heritage Ltd., UK</text>
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                <text>The ethics behind climate change: Small Island Developing States in the Pacific as new underwater cultural heritage </text>
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                <text>Predictions forecast changes in climate that may affect underwater cultural heritage in the future. Warmer waters mean more chemical changes and the proliferation of teredo navalis. Ocean currents may cause disturbances to the layer of sediment protecting underwater cultural heritage sites. The rises in sea levels would reduce the amount of time an air-breathing diver can safely spend under water and hence their productivity. Rises would also mean expansion, which could raise the problem of ocean delimitation. Also our land tangible cultural heritage will be submerged: entire nations and their cultural heritage may disappear, an issue affecting mostly the Small Island Developing States -many of them in the Pacific-, more vulnerable to rises in sea levels. Their identity as citizens of their cities, as members of a community with their own tangible past, complete with their cultural heritage, will disappear. Their land heritage will become underwater cultural heritage but for more than 100 years will not be protected under the 2001 UNESCO Convention.  This paper will look at climate change in these Asia-Pacific communities from the ethics as a core element and will study the introduction of these flooded areas as new underwater cultural heritage, proposing an AsiaPacific values-orientated qualification of underwater cultural heritage as a natural resource.</text>
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                <text>Elena Perez-Alvaro </text>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>Elena Perez-Alvaro </text>
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